“‘You,’ He said, ‘are My great horses. It is you who rode
with me to repulse the nations, and you were under My hand when I was alone
with the enemy.
[…] It was a babble, however, of one hundred names of praise
in six or seven languages, and all in a rush. ‘O Twice-a-Great-House,’ they
cried, ‘You have saved Your Army. There is no King that fights like You.’
[…] ‘I do not remember the names of those who are not beside Me when I am in the midst of the enemy. But here is Meni who is My shield,’ and He put His arm about me, and patted my buttock as if I were a horse.’”– from Chapter X. Of V. The Book of Queens (1972-1982)
[…] ‘I do not remember the names of those who are not beside Me when I am in the midst of the enemy. But here is Meni who is My shield,’ and He put His arm about me, and patted my buttock as if I were a horse.’”– from Chapter X. Of V. The Book of Queens (1972-1982)
“Through his eyes, I saw the broken walls of the temple of
Hat-shep-sut at Ittawi. He sighed. ‘Osiris is the only ancient God,’ He said,
‘Who is worshiped everywhere. No priest allows His temples to molder. That is
because he had a wise wife who knew the Gods. Isis was the Seat to the
Seat-Maker and She made a wise wife.’
[…] He now desired that His old charioteer should begin to
instruct His Hittite beauty in the nature of the Egyptian Gods.
Each time I
tried to say that I would not understand what to teach, He would hear no more.
‘You know the Gods as I know Them,’ He said. ‘That is good enough for Me. It
is, therefore, good for Her. I do not want a priest who will tell Her so much
She thinks She knows more than Me.’ He sighed. ‘You will do this,’ He said,
‘and one day I will surprise you with a gift you do not expect.’” –from Chapter
V. of VI. The Book of the Pharaoh (1972-1982)
Responding to the prompt for “Username”, in kind, as the
lead advancing four corps on the plain
Of Kadesh (May 1274 B.C.E.)—Usermare, the chariot team; resembling the General-of-All-Armies and Nefertiri, and myself, the charioteer, in a cybrid
Of a horse (64), and from this assemblage, the difference in chromosomal count (46) that is eighteen,
And the gift of Life—Adumbrating the fountain beneath the eighteen square pillars of Abydos, the Osirion's
Threshold crossed by the Hebrew magician brought in to keep peace in the quarries, founded a race too coated in the slime of the eightfold for such observances—
Egyptians, choking down the roast fat of handless captives; stimulated at the solitary tracts to nausea by cholecystokinin, intone an altogether dissimilar gut-brain rubric of a hymn posed by Charles and Ray Eames—
Photographed from the blown lintel, the two rearrange the chattels of their naos of Mathematica (1960 C.E.), which, in their after the banquet contentment, sustains legions seated in molded plywood Eames
Chairs—The iset of desire and chalk-erased hieroglyphs, instead of her name, that percolates up through sandstone plain
Of a board green as the face of the Seat-maker drowned at Memphis; locked by his brother, in a casket while taking its dimensions—In further observances,
Ravaillac, the high priest of Amon during the Aten heresy, staked the traffic stalled Bourbon king in the district of Zola’s Le Ventre de Paris (1873 C.E.), where Jean Héroard, attending the autopsy of Henri-Quatre (15 May 1610), suggested, by the ambidexterity of the act seemingly perpetrated by two agents, alongside Guillemeau, possibilities of the cleavage of a cybrid—
What the Journal’s twenty-seven years of remarking on the dauphin ascribe is constituents of his breeding—As details of a horse skeleton (1599 C.E.) conferring taxis, they solve into narrative paternal nuclei and maternal receptacles of mtDNA, and their tag-ends of haplotypes radiating into talents, across continents—Gabrielle d’Estrées, who was eighteen,
When she is first espied by the Duke of Navarre (1591 C.E.) likewise possessed the hair, blonde cendrée, of Rama-Nefru, whose firstborn, Peht-A-Ra toddled through hot coals on the night of the Collation, and spared the coronation of his half-brother—The Osirion’s
Flower of life is the blastocyst; burned into red granite as it was then, and by genteel transference, striding beneath Percier and Fontaine’s Arc de Triomphe du Carrousel (1806-1808 C.E.); inspecting the rose-streaked columns—Having only descended the Osirion’s
Of Kadesh (May 1274 B.C.E.)—Usermare, the chariot team; resembling the General-of-All-Armies and Nefertiri, and myself, the charioteer, in a cybrid
Of a horse (64), and from this assemblage, the difference in chromosomal count (46) that is eighteen,
And the gift of Life—Adumbrating the fountain beneath the eighteen square pillars of Abydos, the Osirion's
Threshold crossed by the Hebrew magician brought in to keep peace in the quarries, founded a race too coated in the slime of the eightfold for such observances—
Egyptians, choking down the roast fat of handless captives; stimulated at the solitary tracts to nausea by cholecystokinin, intone an altogether dissimilar gut-brain rubric of a hymn posed by Charles and Ray Eames—
Photographed from the blown lintel, the two rearrange the chattels of their naos of Mathematica (1960 C.E.), which, in their after the banquet contentment, sustains legions seated in molded plywood Eames
Chairs—The iset of desire and chalk-erased hieroglyphs, instead of her name, that percolates up through sandstone plain
Of a board green as the face of the Seat-maker drowned at Memphis; locked by his brother, in a casket while taking its dimensions—In further observances,
Ravaillac, the high priest of Amon during the Aten heresy, staked the traffic stalled Bourbon king in the district of Zola’s Le Ventre de Paris (1873 C.E.), where Jean Héroard, attending the autopsy of Henri-Quatre (15 May 1610), suggested, by the ambidexterity of the act seemingly perpetrated by two agents, alongside Guillemeau, possibilities of the cleavage of a cybrid—
What the Journal’s twenty-seven years of remarking on the dauphin ascribe is constituents of his breeding—As details of a horse skeleton (1599 C.E.) conferring taxis, they solve into narrative paternal nuclei and maternal receptacles of mtDNA, and their tag-ends of haplotypes radiating into talents, across continents—Gabrielle d’Estrées, who was eighteen,
When she is first espied by the Duke of Navarre (1591 C.E.) likewise possessed the hair, blonde cendrée, of Rama-Nefru, whose firstborn, Peht-A-Ra toddled through hot coals on the night of the Collation, and spared the coronation of his half-brother—The Osirion’s
Flower of life is the blastocyst; burned into red granite as it was then, and by genteel transference, striding beneath Percier and Fontaine’s Arc de Triomphe du Carrousel (1806-1808 C.E.); inspecting the rose-streaked columns—Having only descended the Osirion’s
Transverse entrance elevated by lassitude and latitudes before
the Napoleonic quadriga of Peace—Faster than the one hundred meters a man can
run in ten seconds; framed by the Eames’s
Powers of Ten (1977 C.E.), as Rabelais, confounded in an eleven-month gestation of Gargantua (1534 C.E.) turning from the school of an entire city—Impressed from generations of the tomb painter’s plain
Units to the hairline; eighteen, whose subjects, where marginal, afflicted, none were ever alone in these proportions—Observances
At Vigoreux’s fountain to Georges Cuvier (1840 C.E.), in which Feuchère lifted the veil of Tehuti’s Garden of the Secluded by positioning the faces of Mut; seated between lioness and vulture, and lower third’s achievement of Jean-Siméon Chardin’s pantries, surmounted by the falcon Horus, for Lady Harris’s reinvocation of Atu VI. The Lovers (1938-1943 C.E.)—Cybrids,
Powers of Ten (1977 C.E.), as Rabelais, confounded in an eleven-month gestation of Gargantua (1534 C.E.) turning from the school of an entire city—Impressed from generations of the tomb painter’s plain
Units to the hairline; eighteen, whose subjects, where marginal, afflicted, none were ever alone in these proportions—Observances
At Vigoreux’s fountain to Georges Cuvier (1840 C.E.), in which Feuchère lifted the veil of Tehuti’s Garden of the Secluded by positioning the faces of Mut; seated between lioness and vulture, and lower third’s achievement of Jean-Siméon Chardin’s pantries, surmounted by the falcon Horus, for Lady Harris’s reinvocation of Atu VI. The Lovers (1938-1943 C.E.)—Cybrids,
Of the fittest horses; arising by centrifugation, where the
axels of the chariots are, in themselves; having lost a depot for bile, a
beneficence, are thus driven, to inappetence by cholecystokinin, diverged from
a common mother into eighteen
Lineages, and completed, by its present karyon of Osiris, which proceeded from the paired Tetrads and Decad, or Eighteen—
Rerum cognoscere causas (Georgica II.490 29 B.C.E.), read from Rue Linné, and from the bust of Clodomiro Picado Twight (17 April 1887-16 May 1944 C.E.) at the University of Costa Rica, for Penicillium antibiosis (1923 C.E.) and antivenin, and the work emerges as for Maro, the Augustan homecoming at the mouth at the Gulf of Árta (31.B.C.E) of Vulcan’s shield (Illiad XIII.606, Aeneid VIII.615) and his children’s destinies mirrored in unstinting Isiac temple basins replicating floodwaters of the Osirion—
For safekeeping, until the Nile inundation beginning in July, when the silver thread is rewoven, from the lives of soldier, groom, doctor, scribe, and equine cybrid—
Émile Amélineau, who brought the First dynasty Stèle du roi-Serpent (3800-1700 B.C.E) from Abydos to the Sully Wing (1896 C.E.); overshadowed, perhaps, by the Palais’s fallen counterweight (20 May) and the third Photo-Club de Paris exhibition (May 12-31th, 1896 C.E.), composed his thesis on the Nubian origins of Osiris and his consort, and the primacy of the horse for frail-legged Horus, the Sun—The translational set conceived by the Eames,
La Chaise (1948), consisting of two bonded fiberglass shells, a chromed base, and natural oak feet; reclaims the essence of Gaston Lachaise’s original broken welds (1924) of the figure to the couch (1927)—What was first seen, by the reined charioteer is a lateral aspect of the withers to the fold of the flank, and there, and entrance for the Sun on Deshret's fecundated plain
From Umm Al-Gaab, Abdjou, the eighth nome, so named for a reliquary of small pots, from where the mare chorion, with cup-like, humoral projections disappears, with the immune response analogous to humans after Day 100, for a viable birth—Forgiving the laboratory observance,
Before mortises and tenons, the heat bending of the staves of Solar barque, in an ascendancy only derived from the thousands of horses and chaises at the parting of the wave, and the dying of the fireworks of Rue Royale, for the 30 May 1770 observance
Of the marriage of Marie-Antoinette to the State—Jacques-Louis Ménétra, le Bienvue, comported himself, as he did on the Night of the Pig; François Boucher breathed his last—The yellow granite obelisk for Thebes; upturned in the Place de la Concorde (1836 C.E.) was towed, as one Ramses the Second dedicated at Memphis, by eighteen
Boats, and Nefertiri’s silence grew passing the tile kilns; not for the smoke, nor the plague epidemic (256 C.E.), plainly
Accorded in a strata of lime—For the Seine tileworks and public midden concealed by Catherine de’ Medici; one of the nine to be delivered after a decade of marriage, Marguerite de Valois (14 May 1553), and again, as Marie-Antoinette, confined in her last days to the Tuileries (6 October 1789)—Reverberations from the Osirion,
Longings for the seat of Isis, surround a firebird of the Stravinsky fountain (1983); forged when their cybrid
Creators lived in each other, from a period of Swiss exile when Ernest Ansermet played jazz records—An Eames
Multi-screen slide presentation could not do it justice—The
plans for Case Study House 8 (May 1949) were published, and the Eames
Moved in on Christmas Eve, where our seven spirits are breathing; contained from the Pacific Palisades fog, as from the private residences of Amarna—Usermare, Nefertiti, Rama-Nehru are now enjoined by officiants, than by their observances
Of each other—By the Master of the Secret, who is shared between the two of us; the red, chorioallantois, and white, amnion, segregating the Two-Lands, the cybrid
Foaling upon which latter actions would depend, and required for balancing a chariot, and for marking in pen and compass on the Osirion—
What has taken so many lives to achieve; yet, unlike the litter of stillborn beasts ransacked from their tombs, or Maillol’s replicas of Dina Vierny from the Louvre labyrinth taken by one of the eighteen
Sons or fourteen daughters of Ramses II—Paul Signac’s flecked pointing on Alessandro Mendini’s Proust chair (1978), while being a plain
Moved in on Christmas Eve, where our seven spirits are breathing; contained from the Pacific Palisades fog, as from the private residences of Amarna—Usermare, Nefertiti, Rama-Nehru are now enjoined by officiants, than by their observances
Of each other—By the Master of the Secret, who is shared between the two of us; the red, chorioallantois, and white, amnion, segregating the Two-Lands, the cybrid
Foaling upon which latter actions would depend, and required for balancing a chariot, and for marking in pen and compass on the Osirion—
What has taken so many lives to achieve; yet, unlike the litter of stillborn beasts ransacked from their tombs, or Maillol’s replicas of Dina Vierny from the Louvre labyrinth taken by one of the eighteen
Sons or fourteen daughters of Ramses II—Paul Signac’s flecked pointing on Alessandro Mendini’s Proust chair (1978), while being a plain
Commodification of the fact, the exertions of the literal sink in the Eye of Ma’at at whose surface reflects the Eames’s ergonomic shells polished until plainly the Eyes of Horus, and drift the band of the Milky Way seen from the fourth century tomorrow—Already arrived; in another time zone, which the felt observance loosens from other coils, other cybrids,
Channel catfish filling the Osirion gulping eighteen breaths to raise every eventuality of their hours—
