Half-made, David purified its filings, the backless méridienne, Mme Récamier
Recoiling his neck (1800)—Mme de Staël thought, so the twig is inclined—
Chateaubriand’s arrival, and Juliette’s reply—Among the abbé’s feeble legs spaced fins,
Her hook without bait; a dolphin could also take him for a man—Labyrinthe figures
Agitating a jaunmange of light strained by Cailliaud’s lawn sieve of Méroé and Canova’s pyramids—
Daybed was no less veneered by the Egyptian survey (1800)—Cailliaud’s pyramidia inclined
Chateaubriand’s ill-conceived five months in America (1791), with what was to become the finality
Slated for Frari; Titian the Venetian Cestius—Pre-Romantics, who; if not exiles as de Staël inclined
To mention her father’s unpaid promissory note, abandon themselves in unkempt parklands iron-tamped
Disinterest aside, from Constant’s mention, No volcano in the world blazes as much as she— Récamier
Is restored into wounding confidence; the ape confuses man with place—Or it is a dolphin’s undoing fins,
In prospect of the container-handling terminal of Piraeus, its kept lion of Sennaar—Figures
Elevated above their motives; Canova’s bust of Récamier, whose olive branch breaches her aura, as a glass pyramid’s
673 panes—de Staël’s stimulus made Talleyrand Foreign Minister (1797), whose gratitude inclined
Securing a Concordat (1802); wherever he pitched turbot, then a Bourbon, at the Congress of Vienna (1814-1815)—Iron
Archways of Vienna were already an extraction of the Eisenbuch (1320-1819), with iron-clad
Equal to a Meroitic offering to Kentake, the first and last vision of de Staël’s at Coppet, Morin’s inclined
Cenotaph ditches the sacred herald near a sleeping lion, which is Apedemak, the Meroitic principal behind its pyramids—
What to make of these careerists of sensibility, their seductions their utmost chattels—Iron-willed,
Cailliaud followed Herodotus to the fallen rams at the Fifth Cataract—Writing his volumes as a decorated figure
Creatures, aquatic apes marching into the black cave of a pyramid—de Staël finished her life
Experiencing Jean Rocca’s mute offering; Récamier, the figure of her fictions—Their torments lulled as some Tivoli waterfall in her canvas (1808) by my fifth-rate endurance coagulating iron in Cailliaud’s Méroé and Chateaubriand’s melancholy enclosed canopy—
6 comments:
https://www.nyrb.com/products/memoirs-from-beyond-the-grave?variant=41973006343
https://www.nyrb.com/products/memoirs-from-beyond-the-grave-1800-1815?variant=40425875734696
Long-listed.
https://www.gallery.ca/magazine/artists/proud-coffin-rene-magrittes-perspective-madame-recamier-by-david
I recall correctly, Javier Marìas's Tomás Nevinson (2021) featured a woman in a park reading Les Mémoires d'Outre-Tombe (1849-50).
https://books.google.com/books?id=xqDsEAAAQBAJ&pg=PT23&dq=Tell+Jonathan+Buckley+%22Neither+of+them+was+the+centre+of+the+other%27s+universe.%22&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwju0_2h5s6HAxUpD1kFHWUtAO0Q6AF6BAgFEAM#v=onepage&q=Tell%20Jonathan%20Buckley%20%22Neither%20of%20them%20was%20the%20centre%20of%20the%20other's%20universe.%22&f=false
https://www.youtube.com/watch?v=HkY_FxvYR-M
https://courtauld.ac.uk/whats-on/peter-doig/
"In Jewish law, the human body belongs to its Creator. It is merely on loan to the person, who is the guardian of the body, but he or she has no right to deface it in any way.16 The body must be "returned" in its entirety, just as it was given.17
Additionally, Man was created in "G‑d's image and likeness."18 Any violation of the human body is considered, therefore, to be a violation of G‑d Himself.19
This general principle and law governs many of our laws, like those prohibiting self-mutilation20 or tattoos,21 and requiring us to do our utmost to keep ourselves from danger by maintaining proper hygiene and the like.22 This principle applies after death, too; any mutilation of the dead is prohibited.23"
https://www.chabad.org/library/article_cdo/aid/510874/jewish/Why-Does-Judaism-Forbid-Cremation.htm
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